4
SECOND GUARDIAN ASKS THE PRESIDENT OF THE
SECOND INTERNATIONAL BAHÁÍ COUNCIL
TO ACTIVATE THE COUNCIL
Joel Marangellas Proclamation of Nov. 12, 1969 continued
with the following: "As time went on Mason Remey assigned increasing responsibilities
to me in my capacity as President of the Council. A culmination was reached in the summer
of 1965 when I visited him in Florence, Italy, and he instructed me to announce to the
Baháí World the activation of the second International Baháí Council. He
left the wording of this announcement to me
Mason Remeys Proclamation had made
it very clear to all of us why Shoghi Effendi had never instructed him during his lifetime
to activate the first International Baháí Council (created in 1951), for had he
done so Mason Remey, as its President (i.e., the head of the Universal House of Justice),
would have at that instant automatically become the second Guardian. Upon returning to
France where I was residing at the time and reflecting further on how I should phrase the
announcement activating the Council, I prepared the statement which appears in the Glad
Tidings of October 1965 under the heading of "Council Assumes Task". This
statement was forwarded to Mason Remey for approval. A review of this statement will show
that I attempted to resolve my dilemma by using such phrases as: "the second
International Baháí Council (the embryonic Universal House of Justice under the
hereditary Guardianship) will not be convened at this time as a collectively functioning
body" and "The President will assign responsibilities and tasks to
individual members of the Council". However, recalling the circumstances
surrounding the creation of the first International Baháí Council in 1951, it will
be remembered that Shoghi Effendi, himself, had issued all instructions and assigned tasks
to individual members of the Council. Therefore, Mason Remey, the embryonic Head of the
embryonic Universal House of Justice, remained in this embryonic state destined only to
emerge and come into active life as Guardian of the Faith upon the passing of Shoghi
Effendi. My situation was different, for it is now apparent that the procedure which I
conceived and placed into effect with the aim of circumventing activation of the Council
really did not accomplish this purpose at all. For the moment I assumed responsibility for
directing members of the Council in the performance of their tasks the Council was
actively functioning and activated under its President (its activation not necessarily
being contingent upon a collective convocation of its
members in a given place)."