The 29th of May, 1991
marked the inauguration by the third Guardian, Joel B. Marangella, of the "The
Last Appeal" on the Indian sub-continent. This was initiated by placing the first advertisement in the Times
of India, with the title: AN APPEAL TO THE HETERODOX BAHÁÍS, in
which it was stated that: "you have repudiated the major provisions of the Divine
Charter bequeathed by the Architect of the Administrative Order
by removing the Center of the Cause, the expounder of the Word
of God and the sacred head and the distinguished member for life
of the Universal House of Justice" i.e., the living Guardian. The Guardian had
thus hoped that the Indian Baháís would return to the Fold of the Covenant, rally
to the support of the living Guardian of the Faith and join their fellow orthodox
believers in preserving the divinely-conceived Baháí Administrative Order. Most of
the Indian Baháís, had never heard about the continuation of the Guardianship and
had been told by their respective administrative bodies that the Guardianship had ended
with the passing of Shoghi Effendi.
Appearing in the Times
of India, a more comprehensive second advertisement, dated 7 March, 1992, informed the Indian Baháís of
the continuity of the Guardianship and of the existence of a living Guardian of the
Baháí Faith. After the passing of the first Guardian, Shoghi Effendi, Charles
Mason Remey, referred to by Abdul-Baha as His spiritual son and
who had been appointed by Shoghi Effendi as the President of the International
Baháí Council, should have been permitted to assume responsibility, as the second
Guardian of the Baháí Faith, but was prohibited from doing so by the Hands of the
Cause.
Subsequently, the
third Guardian put a third advertisement in the Times of India on May 16 and 17,
1992, exhorting the believers to summon the courage to sever themselves from the
sans-Guardian organisation. This summons resulted in the historic formation of the Mother
Baháí Council of India in Delhi with Mr. Vinod Kumar, a young and faithful
Baháí, as its secretary. It had been the third Guardians desire for the
Faith in India to develop favorably. Subsequently two more local councils were formed; one
in the Bhagalpur district and the other in Thane, a suburb of Mumbai with a number of
localities and individual believers declaring their loyalty to the "Center of
the Cause" who is none other than the living Guardian of the Faith, Joel B.
Marangella.
Encouraged by the
sudden response from the Indian Baháís, the third Guardian, on the occasion of the
100th year of the Ascension of Baháulláh placed a fourth advertisement in
the Times of India on May 29, 1992, which called upon the Indian Baháís to
faithfully uphold the Covenant of Baháulláh by turning to the Guardian and
severing their ties with the erroneously constituted sans-Guardian organization. The
Guardian also welcomed the Indian Baháís into the true Administrative Order,
headed by the Guardian and founded upon the sacred, immutable and immortal provisions of
Will and Testament of Abdul-Bahá.
With these
advertisments, the Baháí believers throughout India came to realise that the
Guardianship is an integral part of the Faith and that any organisation calling itself the
Baháí Faith without a living Guardian as the "sacred head",
is nothing more than a man-made organization, subject to corruption.
Overwhelmed by the
success of the Orthodox Baháí Faith and the eagerness of the Indian believers to
accept the Faith under the Guardianship, the third Guardian, Joel B. Marangella, sent two
American believers, Mr. Frank Schlatter and David Maxwell, to assess the situation in
India and while there, to teach and deepen the Orthodox Baháís, during their
visits to Delhi, Agra, Thane, Bombay, Aurangabad, Baroda, and Rajgir. Their visit enhanced
the teaching activities of the Orthodox Baháís and more firmly established the
Orthodox Baháí Faith in India.
Subsequently, more
advertisements appeared (fifth, sixth, seventh, eighth and ninth) and under the direction
of the Provisional National Bahai Council of India and with the cooperation of
various local Councils, more than ten local councils were established and a number of
individual Baháís, residing in various parts of India, were brought into the Faith
under the Guardianship.